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In the King James Version of the Bible the text reads: And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. The New International Version translates the passage as: The Word became flesh and made his dwelling among us.
Rhoda (whose name means "rose" [1]) was a girl (Biblical Greek: παιδίσκη) living in the house of Mary, the mother of John Mark. Many biblical translations state that she was a 'maid' or 'servant girl'. After Peter was miraculously released from prison, he went to the house and knocked on the door.
Stained glass window of Jesus leaving his mother, in a Lutheran church in South Carolina. Protestants in general reject the veneration and invocation of the Saints. [19]: 1174 They share the belief that Mary is the mother of Jesus and "blessed among women" (Luke 1:42) [173] but they
John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
Matthew 28:1 has "Mary Magdalene and the other Mary" with no mention of John's mother Salome, Mark 16:1 has again Mary Magdalene, "Mary the mother of James" and Salome. Luke says "they," John mentions only Mary Magdalene. As a result of these parallels commentators have identified "Mary of Clopas" with Mary mother of James, son of Alphaeus.
18: Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit. 19: Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.
The flight into Egypt is a story recounted in the Gospel of Matthew (Matthew 2:13–23) and in New Testament apocrypha.Soon after the visit by the Magi, an angel appeared to Joseph in a dream telling him to flee to Egypt with Mary and the infant Jesus since King Herod would seek the child to kill him.
In the central part, Jesus is blessing his Mother. The gesture of his hand is to calm the rest of the women who mourn over the coming events. Among the women, apart from the fainting Mary, dressed in a navy blue robe, are Mary, mother of James embracing her, a kneeling Mary Magdalen, Mary of Clopas and Mary Salome.
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