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The Merchant of Venice is a play by William Shakespeare, believed to have been written between 1596 and 1598.A merchant in Venice named Antonio defaults on a large loan taken out on behalf of his dear friend, Bassanio, and provided by a Jewish moneylender, Shylock, with seemingly inevitable fatal consequences.
"Deconstructing the Christian Merchant: Antonio and The Merchant of Venice." Shofar 20.2 (2002) Schneiderman, Jason (2014). "Four Poems". The American Poetry Review. 43 (1): 14– 15. ISSN 0360-3709. JSTOR 24592298. Shakespeare, William, and Kenneth Myrick. The Merchant of Venice with New and Updated Critical Essays and a Revised Bibliography ...
All of the marriages that ended The Merchant of Venice are unhappy, Antonio is an obsessive bore reminiscing about his escape from death, but Shylock, freed from religious prejudice, is richer than before and a close friend and confidant of the Doge. Arnold Wesker's play The Merchant (1976) is a reimagining of Shakespeare's story. [12]
In Il Pecorone, there is a similar plot to the ring plot in the Merchant of Venice, but it only exists between one pair, instead of the two couples in the Merchant of Venice. Additionally, the character that is the Bassanio equivalent does not try to apologize for giving away the ring in Il Pecorone , and those that are involved in the ring ...
Jessica is the daughter of Shylock, a Jewish moneylender, in William Shakespeare's The Merchant of Venice (c. 1598).In the play, she elopes with Lorenzo, a penniless Christian, and a chest of her father's money, eventually ending up in Portia and Bassanio's household.
“The Merchant of Venice 1936,” which is directed by Brigid Larmour, is set in the 1930s in London’s East End. Tensions are rising and Shylock (played by Oberman), a resilient single mother ...
In 1876, the critic J. Weiss was the first to assert that Portia assists Bassanio. More recent critics that take this view are S. F. Johnson, in "How Many Ways Portia Informs Bassanio's Choice," and Michael Zuckert in "The New Medea: On Portia's Comic Triumph in The Merchant of Venice," both in 1996.
Bloom contributes three of the four interpretive chapters of the work. In the first, "On Christian and Jew: The Merchant of Venice", Bloom first outlines how an early 17th-century audience would have thought of Venice as a successful republic that, in its success, substitutes Biblical religion for a commercial spirit as the subject of men's passions; in this way, it was a precursor to modern ...