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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece.
Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
In the Epistles of Paul, most notably in 1 Thessalonians 4:16–17 ("the dead in Christ shall rise first") and 1 Corinthians 15:51–52, a trumpet is described as blowing at the end of the tribulation to herald the return of Christ; Revelation 11:15 further supports this view.
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Preterists generally recognize a future 'Second Coming' of Christ, as described in Acts 1:11 and 1 Thessalonians 4:16–17. However, they distinguish this from Revelation 4:1 which is construed by Futurists as describing a 'Rapture' event that is separate from the 'Second Coming'. 'The Great Tribulation' Revelation 4:1 [61]
(1 Thessalonians 4:15–17) Christians argue that Paul speaks about his own presence at the last day only hypothetically. [ 86 ] They point out Paul later states the Day of the Lord comes like a thief ( 1 Thessalonians 5:1–2 ) which is a word Jesus uses himself ( Matthew 24:43–44 ) expressing the impossibility of predicting His second ...
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