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Linguistic support for a one-event second coming are in the words "meet" and "coming" in 1 Thessalonians 4. The meet in 1 Thessalonians 4:17 and in Matthew 25:1 (a second coming parable) refers to the custom of people going out to meet a dignitary as he was approaching their city before he got there, and accompanying or welcoming him back to ...
Textual variants in the First Epistle to the Thessalonians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events.
Verses appear in reverse order (5-4) – D 17 33 130 it a,aur,c,d,ff 1,g 1,h,k,l vg syr c cop bo ms Diatessaron Clement Origen Eusebius Apostolic Canons Aphraates Hilary Ephraem Basil Gregory Ambrose Chrysostom pt Jerome Augustine Theodoret pt. Matthew 5:9. οτι υιοι – א C D 13-124-556 οτι αυτοι υιοι – B. Matthew 5:10 ...
~ 1 Thessalonians 4:16; In one single event, the saved who are alive at Christ's coming will be caught up together with the resurrected to meet the Lord in the air. [111] "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." ~ 1 ...
The second coming coincides with the resurrection and translation of the righteous, as described in 1 Thessalonians 4:16. [42] (See fundamental belief number 25.) Adventists reject an intermediate state between death and resurrection, and hold that the soul sleeps until the resurrection of the body at Christ's coming.
Both Jesus and Paul declare that when Jesus comes, His reward is with Him, and He rewards everyone according to their works, Rev. 22:12,2 Tim 4:1. According to the Baháʼí Faith , the first woe is the advent of Muḥammad , the second woe is the advent of the Báb , and the third woe is the advent of the promised day of God; the manifestation ...
(1 Thessalonians 4:15–17) Christians argue that Paul speaks about his own presence at the last day only hypothetically. [ 86 ] They point out Paul later states the Day of the Lord comes like a thief ( 1 Thessalonians 5:1–2 ) which is a word Jesus uses himself ( Matthew 24:43–44 ) expressing the impossibility of predicting His second ...