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The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Psalm 137 tells us about this event: [32] "By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. 137:1 If I forget thee, O Jerusalem, let my right hand forget her cunning." 137:5. In the Hebrew Bible, the captivity in Babylon is presented as a punishment for idolatry and disobedience to Yahweh.
Meaning: Consequences Ebedmelech, 4 Baruch destruction of the 1st temple 66 years in the shade of a tree return from the exile of death transition from sorrow to joy Ebedmelech, Captivity destruction of the 1st temple 70 years under a rock return from the exile in Babylon transition from sorrow to joy Honi, Jerusalem Talmud
The next experience of exile was the Babylonian captivity, in which portions of the population of the Kingdom of Judah were deported in 597 BCE and again in 586 BCE by the Neo-Babylonian Empire under the rule of Nebuchadnezzar II. A Jewish diaspora existed for several centuries before the fall of the Second Temple in 70 CE.
Out of the 152 mentions, 26 instances are within the phrase of "Daughter of Zion" (Hebrew "bat Tzion"). This is a personification of the city of Jerusalem, or of its population. [10] In Psalm 137, Zion (Jerusalem) is remembered from the perspective of the Babylonian Captivity. "By the waters of Babylon, there we sat down and wept, when we ...
According to the Bible, following the fall of Jerusalem, the Babylonian general Nebuzaradan was sent to complete its destruction. The city and Solomon's Temple were plundered and destroyed, and most of the Judeans were taken by Nebuzaradan into captivity in Babylon, with only a few people permitted to remain to tend to the land (Jeremiah 52:16 ...
The Temple built upon the end of the Babylonian Captivity was a modest one, small and simple. Herod, seeking to ingratiate himself with his subjects and to glorify his own name, massively expanded both the Temple and very mount on which it stood. Under Herod, the area of the Temple Mount doubled in size. [59] [60] [61]
During the Babylonian captivity of the Jews, which began around 600 BC, the language spoken by the Jews started to change from Hebrew to Aramaic, and Aramaic square script replaced the Paleo-Hebrew alphabet. [2] After the Achaemenid Empire annexed the Neo-Babylonian Empire in 539 BC, Aramaic became the main language of public life and ...