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Ardhanarishvara is depicted as half-male and half-female, equally split down the middle. Ardhanarishvara represents the synthesis of masculine and feminine energies of the universe ( Purusha and Prakriti ) and illustrates how Shakti , the female principle of God, is inseparable from (or the same as, according to some interpretations) Shiva, the ...
The male deity is purusha, pure consciousness, which creates the universe through the female creative energy of Shakti, which is prakriti, 'nature'. [6] [7] The term Shakta is used for the description of people associated with Shakti worship. The Shakta pithas are shrines, which are believed to be the sacred seats of Shakti.
It is one of the components of an esoteric description of the "subtle body", which consists of nadis (energy channels), chakras (psychic centres), prana (subtle energy), and bindu (drops of essence). Kuṇḍalinī is described as being coiled up at the base of the spine. The description of the location can vary slightly, from the rectum to the ...
The pelvis is, in general, different between the human female and male skeleton. [14] [15] Although variations exist and there may be a degree of overlap between typically male or female traits, [14] [15] the pelvis is the most dimorphic bone of the human skeleton and is therefore likely to be accurate when using it to ascertain a person's sex ...
The four roles are not identical with genders reversed. Jung believed that while the anima tended to appear as a relatively singular female personality, the animus may consist of a conjunction of multiple male personalities: "in this way the unconscious symbolizes the fact that the animus represents a collective rather than a personal element ...
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
[Chinese yáng yang, sun, positive, male genitals.] a. In Chinese philosophy, the masculine or positive principle (characterized by light, warmth, dryness, activity, etc.) of the two opposing cosmic forces into which creative energy divides and whose fusion in physical matter brings the phenomenal world into being. Also attrib. or as adj. Cf. yin.
Feminist theologian Mary Daly proposed in her work Gyn/Ecology (1978) the existence of a feminine nature that should be defended against "male barrenness". [22] "Since female energy is essentially biophilic", she writes, "the female spirit/body is the primary target in this perpetual war of aggression against life.
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