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Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
It emphasizes including consideration of personal relations and values of care, love, and responsibility, rather than traditional ethical principles, to permit more subtle and holistic ethical discussions. The idea that autonomy is relational is also frequently seen in feminist bioethical arguments. It points out that autonomy is not simply one ...
Postmodern feminist legal theorists reject the liberal equality idea that women are like men as well as the difference theory idea that women are inherently different from men. This is because they do not believe in singular truths and instead see truths as multiple and based on experience and perspective.
The ethics of care (alternatively care ethics or EoC) is a normative ethical theory that holds that moral action centers on interpersonal relationships and care or benevolence as a virtue. EoC is one of a cluster of normative ethical theories that were developed by some feminists and environmentalists since the 1980s. [ 1 ]
A recent large-scale (u = 336,691) analysis of sex differences based on the five moral foundations suggested that women consistently score higher on care, fairness, and purity across 67 cultures. [53] However, loyalty and authority were shown to have negligible sex differences, highly variable across cultures.
"Feminism" became the dominant term in English for the struggle for women's rights in the late 20th century, around a century after the organized liberal women's rights movement came into existence, but most western feminist historians contend that all movements working to obtain women's rights should be considered feminist movements, even when ...
Rights ethics is an answer to the meta-ethical question of what normative ethics is concerned with (meta-ethics also includes a group of questions about how ethics comes to be known, true, etc. which is not directly addressed by rights ethics). Rights ethics holds that normative ethics is concerned with rights. Alternative meta-ethical theories ...
Some uses of standpoint theory have been based in Hegelian and Marxist theory, [8] such as Hegel's study of the different standpoints of slaves and masters in 1807. [9] Hegel, a German Idealist, claimed that the master-slave relationship is about people's belonging positions, and the groups affect how people receive knowledge and power. [10]