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The canon law of the Catholic Church (from Latin ius canonicum [1]) is "how the Church organizes and governs herself". [2] It is the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the ...
This is the outline of the seven books of the 1983 Code of Canon Law. Book I. General Norms (Cann. 1–203) Explains the general application of laws. Book II. The People of God (Cann. 204–746) Goes into the rights and obligations of laypeople and clergy, and outlines the hierarchical organization of the Church. Book III.
In the Catholic Church, canon law is the system of laws and legal principles made and enforced by the church's hierarchical authorities to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the church. [10]
Catholic canon law is the set of rules and principles (laws) by which the Catholic Church is governed, through enforcement by governmental authorities. [ clarification needed ] [ citation needed ] Law is also the field which concerns the creation and administration of laws.
In this post-Reformation period of political change, canonical jurists sought to defend within the categories of the public law the right of the Catholic Church to make and enforce the law. [13] Hence the name, jus publicum ecclesiasticum—"public ecclesiastical law". The Church is not merely a corporation (collegium) or part
While this is the usual sense of "law" in modern legal systems, the legal system of the Catholic Church distinguishes this from jus, which refers to the oral teachings, practices, customs, theological understandings of liturgy, and liturgical practices generally prior to the Council of Nicea in AD 325, when written legislation became the ...
Download as PDF; Printable version; ... Catholic canonical documents (6 C, 28 P) ... Pages in category "Canon law of the Catholic Church"
These canons, collected, adapted to later practice, and completed by suitable directions formed the nucleus of the Penitential Books (see Moral Theology). They all belong to the ancient penitential discipline and retain only a historic interest; if the writers of the classical period continue to cite them, it is only as examples, and to excite ...
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