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The definition of man as a rational animal was common in scholastical philosophy. [6] Catholic Encyclopedia states that this definition means that "in the system of classification and definition shown in the Arbor Porphyriana, man is a substance, corporeal, living, sentient, and rational". [6]
Nevertheless, he denied animals rationality and moral equality. "Plants are created for the sake of animals," he wrote, "and animals for the sake of men." [8] Aristotle argued that humans were the "masters" in his created hierarchical structure based upon their rational powers. [7]
Animal symbolicum ("symbol-making" or "symbolizing animal") is a definition for humans proposed by the German neo-Kantian philosopher Ernst Cassirer. The tradition since Aristotle has defined a human being as animal rationale (a rational animal ).
A person who possesses these forms of rationality to a sufficiently high degree may themselves be called rational. [1] In some cases, also non-mental results of rational processes may qualify as rational. For example, the arrangement of products in a supermarket can be rational if it is based on a rational plan. [6] [2]
The plaque in this statue of Valluvar at an animal sanctuary in South India describes the Kural's teachings on ahimsa and non-killing, summing them up with the definition of veganism. Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic ...
“Animals aren’t toolsheds to be raided but complex, intelligent beings,” a spokesperson from People for the Ethical Treatment of Animals said. Others question the ethics of creating a class ...
Porphyry's main argument is that there is a moral obligation to extend justice to animals because they are rational beings. [6] To support his conjecture, Porphyry argues that because animals have similar anatomy, psychology, and pathology to humans, it is not unreasonable to infer that they would also be similar in their capacity for reason.
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...