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Bioethics has also benefited from the process philosophy developed by Alfred North Whitehead. [26] [27] Another discipline that discusses bioethics is the field of feminism; the International Journal of Feminist Approaches to Bioethics has played an important role in organizing and legitimizing feminist work in bioethics. [28]
It is ethics with respect to real-world actions and their moral considerations in private and public life, the professions, health, technology, law, and leadership. [1] For example, bioethics is concerned with identifying the best approach to moral issues in the life sciences, such as euthanasia , the allocation of scarce health resources, or ...
Bioethics is concerned with the ethical questions that arise in the relationships among life sciences, biotechnology, medicine, politics, law, theology and philosophy. It includes the study of values relating to primary care, other branches of medicine (" the ethics of the ordinary "), ethical education in science, animal, and environmental ...
Biotic ethics defines life as "a process whose outcome is the self-reproduction of complex molecular patterns". [citation needed] This organic molecular life has a special place in nature in its complexity and in the laws that allow it to exist, [3] in the biological unity of all life, [4] and in its unique pursuit of self-propagation. Based on ...
The following outline is provided as an overview of and topical guide to ethics.. Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1]
In Western thought, sanctity of life is usually applied solely to the human species (anthropocentrism, sometimes called dominionism), in marked contrast to many schools of Eastern philosophy, which often hold that all animal life is sacred―in some cases to such a degree that, for example, practitioners of Jainism carry brushes with which to ...
Albert Schweitzer's "reverence for life" principle was a precursor of modern biocentric ethics. [5] In contrast with traditional ethics, the ethics of "reverence for life" denies any distinction between "high and low" or "valuable and less valuable" life forms, dismissing such categorization as arbitrary and subjective. [5]
A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...