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According to the Catechism of the Catholic Church, any believer may accept either literal or special creation within the period of an actual six-day, twenty-four-hour period, or they may accept the belief that the earth evolved over time under the guidance of God. Catholicism holds that God initiated and continued the process of his creation ...
This is thought by Catholics to be the revelation regarding God's nature, which Jesus came to deliver to the world and is the foundation of their belief system. According to 20th-century theologian Karl Rahner: In God's self communication to his creation through grace and Incarnation, God really gives himself, and really appears as he is in ...
Jesus is understood to have inaugurated the Kingdom of God, which advances throughout history from the Ascension to the Last Judgment, cf. Catechism of the Catholic Church 669-670. The advance of the Kingdom of God throughout history is interpreted in terms of the Augustinian concepts of the City of God and the City of Man.
Catholicism uses the phrase "special creation" in two different senses: in the context of theistic evolution to refer to the "special creation of humans", a point of hominization where evolved near-human animals were given souls by God, and became fully human; this belief is also called special transformism by some scholars. [citation needed]
This is a list of Catholic philosophers and theologians whose Catholicism is important to their works. Their names are ordered chronologically from earliest to latest in time based on their dates of birth.
"The principle of the order founded by the incarnation of the Word is the deification of the creature, to make the creature one with the Creator, so that the creature may participate in the divine life, which is love, and in the divine blessedness, the eternal and infinite blessedness of the holy and ineffable Trinity, the one ever-living God ...
This creation reflects God's intelligence. The human body is (eikon) somehow similar to God. To be completed as a mirror of him, is the task for every Christian. Unlike the human body, the soul is an image of God. The body cannot be an image of God, otherwise God would look like a human being with a human body. [7]
The most recent Catechism of the Catholic Church, the official summary of Church beliefs, devotes a large section to the Commandments, [7] which serve as the basis for Catholic social teaching. [4] According to the Catechism , the Church has given them a predominant place in teaching the faith since the fifth century. [ 7 ]