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[1] [2] The use of the bell and vajra as symbolic and ritual tools is found in all schools of Tibetan Buddhism. The vajra is a round, symmetrical metal scepter with two ribbed spherical heads. The ribs may meet in a ball-shaped top, or they may be separate and end in sharp points.
The Dharmachakra or "Wheel of the Law" (Sanskrit; Tibetan: ཆོས་ཀྱི་འཁོར་ལོ་, THL: chö kyi khorlo) represents Gautama Buddha and the Dharma teaching. This symbol is commonly used by Tibetan Buddhists, where it sometimes also includes an inner wheel of the Gankyil (Tibetan).
[2] [5] [19] On rare occasions Taoist Fu writing has also been found on Buddhist numismatic charms and amulets. Most of these coin talismans that feature Fu writings request Lei Gong to protect its carriers from evil spirits and misfortune. [2] Fulu characters are usually included at the beginning and the end of the inscription of a Taoist coin ...
After the already mentioned interruption of the purely Tibetan coin production towards the end of the Qing dynasty (1909/10), the Tibetan Government started producing a large selection of silver and copper coins in various denominations ranging from 2 ½ skar to 1 srang. Later silver coins of higher denominations were introduced: 1 ½ and 3 ...
He will enable all endeavors to be perfectly accomplished and purify all bad luck and obstacles, prevent theft, bad debts and loss of wealth. [3] Jambhala has a black colored body. He is depicted in a standing position over a human body, symbolizes to subdue human’s ego and eliminate human’s greed.
The Tibetan skar was a weight unit representing a 100th part of one srang or the 10th part of one sho (i.e. about 0.37 g). The term was also used to refer to monetary units in the first half of the 20th century when copper coins were issued by Tibet (now People's Republic of China) which had the denominations 1/2, 1, 2 and half, 5 and 7 and ...
Traditional Tibetan medicine refers to a centuries-old traditional medical system that employs a complex approach to diagnosis, incorporating techniques such as Venesection, Moxibustion, Compression Therapy, Medicinal Bathing, massage and pharmacology that relies on a complex formulary of multi-ingredient drugs that use herbs, minerals, metals, and animal products.
In 1954, a silver coin was struck for distribution to monks. Although this coin was the last tangka issue, it was valued at 5 srang and was the last silver coin to be struck in Tibet. The last Tibetan copper coins (5 sho = 1/2 srang) were issued in 1953, while 100 srang notes were issued in large numbers until 1959.
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