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a woman who was born of the prohibited relations of a kohen (called a chalalah) (Leviticus 21:7) women captured during warfare [42] a widow whose brother-in-law refused to perform a levirate marriage, and she consequently performs the Halitzah ceremony [43] Some of these prohibitions are biblical, and some are rabbinical.
The use of electricity on Shabbat is generally considered forbidden among Orthodox Jews. There is extensive debate regarding the source of this prohibition. According to most opinions, the prohibition is rabbinic. (Some uses of electricity may also involve a biblical prohibition, for example incandescent light bulbs, or cooking on an electric ...
A Kohen is forbidden to enter any house or enclosure, in which a dead body (or part therof), may be found (Leviticus 10:6, Leviticus 21:1–5, Ezekiel 44:20, Ezekiel 44:25) Practical examples of these prohibitions include: not entering a cemetery or attending a funeral; not being under the same roof (i.e. in a home or hospital) as a dismembered ...
Jewish views on incest deal with the sexual relationships which are prohibited by Judaism and rabbinic authorities on account of a close family relationship that exists between persons. Such prohibited relationships are commonly referred to as incest or incestuous, though that term does not appear in the biblical and rabbinic sources.
Kil'ayim (or Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with ...
For example: the Talmud says the prohibition of reciting an unnecessary berakhah (blessing formulated with God's name) violates the verse Thou shalt not take the name of the Lord thy God in vain. [2] Maimonides sees the Talmud as proving a de'oraita prohibition, [ 3 ] while Tosafot considers the law to be only derabbanan , and sees the Talmud's ...
Biblical passages concerning the topics discussed in this tractate include references to the foundational concept of the Sabbath in Genesis 2:2–3, the two iterations of the Fourth Commandment prohibiting creative work in Exodus 20:7–10 and Deut 5:12–14, other actions such as desisting from weekday pursuits (Isaiah 58:13–14) or carrying ...
Most rishonim define the prohibition of yichud as a Torah law. Although Maimonides writes that the prohibition of yichud is derived from divrei kabbalah (Bible texts later than the Pentateuch), many interpret his words as meaning that it is a Torah law, though some regard it as a rabbinic prohibition. [3] [4] [5]