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According to Steger, there are three main types of globalisms (ideologies that endow the concept of globalization with particular values and meanings): market globalism, justice globalism, and religious globalisms. Steger defines them as follows: [2] Market globalism seeks to endow ‘globalization’ with free-market norms and neoliberal meanings.
Manfred B. Steger is an American academic and author.He is a Professor of Sociology at the University of Hawaiʻi at Mānoa. [1]Steger is most known for his work in social and political theory, primarily focusing on the crucial role of ideas, images, language, beliefs, and other symbolic systems in shaping discourses of globalization.
Manfred Steger, professor of global studies and research leader in the Global Cities Institute at RMIT University, identifies four main empirical dimensions of globalization: economic, political, cultural, and ecological. A fifth dimension—the ideological—cutting across the other four.
Globalization: Manfred Steger: 27 March 2003 22 January 2009 (2nd ed.) 4 April 2013 (3rd ed.) 27 April 2017 (4th ed.) 28 May 2020 (5th ed.) Economics/Politics 087: The Cold War: Robert J. McMahon: 27 March 2003 25 February 2021 (2nd ed.) History 088: The History of Astronomy: Michael Hoskin: 8 May 2003: History of Science/Physics 089 ...
As these ideologies settled, and while various processes of globalization intensified, they contributed to the consolidation of a connecting global imaginary. [28] In 2010, Manfred Steger and Paul James theorized this process in terms of four levels of change: changing ideas, ideologies, imaginaries and ontologies. [29]
Examples of conceptual histories include a genealogy of the concept of globalization drawing on the approach of Williams written by Paul James and Manfred B. Steger: Although keywords represent a critical mass of the vocabulary of any given era, the history of their meaning construction often remains obscure. "Globalization" is no exception.
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Instead of globalization being about networks or a continuous flow, Tsing argues that we should think about it being created in two parts, the outside world (global) and the local. Globalization is seen as a friction between these two social organizations where globalization relies on the local for its success instead of just consuming it. [21]