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In order to understand this yet more thoroughly, everyone should observe the similarity and fellowship of God and Christ with all believers; that is, that all believers are participants of the divine nature, yes, and are called gods and children of the Most High 2 Peter 1:4 Acts 17:28 Psalms 82:6, and are in the world as Christ was the world ...
Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. Surely some revelation is at hand; Surely the Second Coming is at hand. The Second Coming! Hardly are those words out When a vast image out ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
Christ's death, the ultimate act of obedience, brings God great honour. As it was beyond the call of duty for Christ, it is more honour than he was obliged to give. Christ's surplus can therefore repay our deficit. Hence Christ's death is substitutionary; he pays the honour to the Father instead of our paying.
The verse has also been translated as "It is consummated." [41] The utterance after consuming the beverage and immediately before death is mentioned, but not explicitly quoted, in Mark 15:37 and Matthew 27:50 (both of which state that Jesus "cried with a loud voice, and gave up the ghost").
The recapitulation theory of the atonement is a doctrine in Christian theology related to the meaning and effect of the death of Jesus Christ.. While it is sometimes absent from summaries of atonement theories, [1] more comprehensive overviews of the history of the atonement doctrine typically include a section about the “recapitulation” view of the atonement, which was first clearly ...
[4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord." [4] Romans 6:23 thus also counter-positions sin and eternal life: while sin results in death, those who are "in Christ" will reap eternal ...
Shedinger rejects the traditional view that Matthew 4:16 is merely a corrupted version of Isaiah 9:2. Rather he feels that in the earliest version of Matthew this verse was a combination of Isaiah 9:2 and Psalm 107:10, however later translators missed the second OT reference and over time altered the verse to make it conform more to Isaiah ...
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