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If the lord of the 2nd house is in conjunction with the lord of the 10th situated in the 10th house and the lord of the lagna is involved in Rajayoga one secures a high political or administrative position during the dasha/antra-dasha of the lord of the 2nd house but in case in the navamsa-chart the lord of the 2nd is in the 6th, the 8th or the ...
If the lord of the Lagna vested with requisite strength is situated either in a kendra or in the 9th house in its Vargottama navamsa and the lord of the 9th is also either exalted or situated in its own sign attaining vargottama, then a powerful, wealthy and learned ruler is born; this yoga is also known as the Lakshmi Yoga. [12]
Sagittarius’ ruler, Jupiter, is also associated with the 9th House. Whereas Sagittarius brings its sage wizard energy to the 9th House, Jupiter motivates a never-ending quest for abundance and ...
According to Parashara all planets cast their aspects on the 3rd and the 10th bhava or house (i.e., at a distance of 60 degrees and 270 degrees), on the 5th and the 9th (120 degrees and 240 degrees), the 4th and the 8th (90 degrees and 210 degrees) and the 7th (180 degrees) but the strength of their aspect varies at different points. Therefore ...
The ideal position for Jupiter in marriage would be the fourth, fifth, seventh, and ninth houses–while having Jupiter synastry in the sixth, eighth, or twelfth houses might feel more tense.
Saravali (Sloka XXXV.95) states that Raja yoga arises in case strong benefics are in the lagna, the 4th and the 7th and the Sun, Mars and Saturn are in the 3rd, 9th and the 11th house. Jataka Parijata (Sloka VII.12) states that the Sun in the 3rd, the Moon in the 9th and Jupiter in the 5th, all vested with strength, make one powerful and very rich.
Jupiter conjoining with Mars in the 2nd house gives much wealth and so do the lords of the 2nd and 11th occupying each other’s house or conjoining in a kendra or a trikona. The lord of the 2nd in a kendra aspected by Jupiter or Venus and the lord of the 11th house also situated in a trikonabhava makes one very rich.
Dharma Karmadhipati yoga arises when the lords of the 9th and the 10th bhavas counted from the lagna or the Chandra-lagna (the Moon-sign), whichever is stronger, establish a sambandha (mutual relationship) preferably in a kendra or a trikonasthana; it is a shubha (auspicious) yoga.