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Scholars Hosea Ballou (Ancient History of Universalism, 1828), John Wesley Hanson (Universalism: The Prevailing Doctrine of the Christian Church During Its First Five Hundred Years, 1899), George T. Knight (The New Schaff-Herzog Encyclopedia of Religious Knowledge, 1911), and Pierre Batiffol (Catholic Encyclopedia, 1914) catalogued some early ...
Also in 1880, his Atlanta church was listed in the inventory of Georgia's Universalist churches showing a membership of 11 families. [6] Rev. D.B. Clayton, a South Carolina itinerant Universalist minister, moved to Atlanta in 1890 to assist Bowman and publish the newly founded Atlanta Universalist newspaper.
Printable version; In other projects ... Pages in category "Christian universalists" The following 2 pages are in this category, out of 2 total. ... Mobile view ...
This category is for members of the denomination that became the Universalist Church of America. For American Christian Universalists from other denominations, see the parent category, Category:American Christian universalists.
The Christian Universalist Church of America is a small non-creedal denominational body created in 1964 in Deerfield Beach, Florida [1] as a result of the merger between the Universalist Church of America with the American Unitarian Association in 1961. [2]
List of Nontrinitarians List of Christian Scientists (religious denomination) List of Christian Universalists; List of Unitarians, Universalists, and Unitarian Universalists; List of Latter Day Saints
It is one of the oldest surviving congregations in the United States. It was originally Episcopalian but unitarian Christian after the Revolution, in practice today an open but strongly Christian ecumenical church, traditional in its worship and using the latest (1985) revision of its Common Prayer Book. First Parish Unitarian Universalist
Members of the Universalist Church of America claimed universalist beliefs among some early Christians such as Origen. [5] [6] Richard Bauckham in Universalism: a historical survey ascribes this to Platonist influence, and notes that belief in the final restoration of all souls seems to have been not uncommon in the East during the fourth and fifth centuries and was apparently taught by ...