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Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
This page was last edited on 18 February 2020, at 12:26 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
The lamb and lion have been used informally in Community of Christ since the Latter Day Saints' "Kirtland" period. [ nb 1 ] Its original formal iteration, prominently featuring the lion, the lamb, and child, along with the motto Peace , was designed by Joseph Smith III , Jason W. Briggs , and Elijah Banta, and approved in the denomination's ...
Saint Luke painting the Virgin (German and Dutch: Lukas-Madonna) is a devotional subject in art showing Luke the Evangelist painting the Virgin Mary with the Child Jesus. Such paintings were often created during the Renaissance for chapels of Saint Luke in European churches, and frequently recall the composition of the Salus Populi Romani , an ...
Artistic depictions of events, people, and mythology from the Jewish Torah and Christian Bible. Subcategories This category has the following 6 subcategories, out of 6 total.
From a cross-project redirect: This is a soft redirect that is used as a connection to other Wikimedia projects. A Wikidata element is linked to this page: Category:Paintings based on the Old Testament (Q7780620) .
The King James Version phrasing is Sufficient unto the day is the evil thereof. It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering. It is the thirty-fourth, and final, verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1]
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