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Of Rama, whose complexion resembles a stormy cloud and whose eyes are wide like lotus petals, Who is accompanied by Sita and Lakshmana and adorned by a crown of matted hair, Who, holding a sword, bow, and arrows, is an arch-enemy of daemons,
Rāghava-yādavīya is a short Sanskrit poem (laghukāvya) of 30 stanzas, composed by Veṅkaṭādhvarin in Kanchi around 1650 CE. [1] It is a "bidirectional" poem (anuloma-pratiloma-akṣara-kāvya) which narrates the story of Rāma when read forwards, and a story from Krishna's life (that of the Pārijāta tree) when each verse is read backwards. [2]
The Rama Rahasya Upanishad (राम रहस्य उपनिषत्) is a minor Upanishadic text written in Sanskrit. It is one of the 31 Upanishads attached to the Atharvaveda , [ 2 ] and classified as one of the 14 Vaishnava Upanishads .
Acharya Baldev Upadhyay has also kept Valmiki Samhita under Panchratric text in his work Sanskrit Vangmay Ka Brihad Itihaas. [16] Eminent scholars in India like Swami Karpatri and Anjani Nandan Sharan has kept Valmiki Samhita under a most important text in the worship of Rama and Sita in their works Ramayana Mimansa and Vinay Piyush respectively .
Shri Ramachandra Kripalu, or "Shri Ram Stuti," is a Stuti (Horation Ode) verse from his work called Vinaya Patrika, written by Goswami Tulsidas. It was written in the sixteenth century in a mix of Sanskrit and Awadhi languages. The prayer/ode glorifies Shri Rāma and his characteristics to the best. Original version: MIX of Awadhi and Sanskrit:
An eleventh-century Sanskrit play entitled Mahanataka by Hanumat relates the story of Rama in nine, ten, or fourteen acts, depending on recension. [14] Pratima Natak by Bhāsa starts with Rama's coronation, which is stopped by Kaikeyi, and Rama's exile, which leads to Dasratha's death. When Bharat arrives at Ayodhya he sees the statue of his ...
Rama, asserts the text, means "he who rules" (ra jate) over the kingdom of "earth" (ma-hi). [9] He is also known as Rama, states the text, because the Yogins delight in him as ra-mante (literally one in whom they take delight). [9] In verses 7–10, the text states that Rama is manifest ultimate reality, that is Brahman. [1]
On being asked to prove his devotion to Rama, Hanuman tears his chest open and to everyone's surprise, there is an image of Rama and Sita inside his chest. Rama rules Ayodhya and the reign is called Rama-Rajya (a place where the common folk are happy, fulfilled, and satisfied). Then Valmiki trained Lava and Kusha in archery and succeeded to the ...