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Guru Gembul is known to question the background authenticity of Ba'alawi members. Al-Habib Bahar bin Smith, a Ba'Alwi, was criticized in a book because he incorrectly translated a number of hadiths. Guru Gembul also describes the hadiths Bahar spread to his followers as "weak" or "faint".
Christopher Shackle divides the work into five parts: [3]. the invocation of God; the loss of Anandpur; the battle of Chamkaur; the address to Aurangzeb; the conclusion; In this letter, Guru Gobind Singh reminds Aurangzeb how he and his soldiers had broken their oaths sworn upon the Qur'an, [7] when they promised safe passage to the Guru but launched a hidden attack of an army described as ...
Abdul Malik Karim Amrullah, better known by his pen name Hamka (17 February 1908 – 24 July 1981) was an Indonesian ʿālim, philosopher, writer, novelist, lecturer, politician and journalist.
Guru Ram Das (Gurmukhi: ਗੁਰੂ ਰਾਮ ਦਾਸ, pronunciation: [gʊɾuː ɾaːmᵊ d̯aːsᵊ]; 24 September 1534 – 1 September 1581), sometimes spelled as Guru Ramdas, was the fourth of the ten Sikh gurus. [2] [3] He was born to a family based in Lahore, who named him Bhai Jetha.
His son, Guru Gobind Singh, who would be the tenth Sikh guru, was born in Patna in 1666 while he was away in Dhubri, Assam, where the Gurdwara Sri Guru Tegh Bahadur Sahib now stands. While in Assam, it is claimed by Sikh accounts that the guru brokered peace between Raja Ram Singh and the Ahom ruler Raja Chakradhwaj Singha (Supangmung).
They are also commonly called guru-ju or gu-bhaju (a short form for guru bhaju) which are Nepali terms related to the Sanskrit term guru, and translate as "teacher" or "priest". The bajracharya is the highest ranking of the Newar castes that are born Buddhist.
The Gurus' word, called shabad, is taken as the mystic experience of the Guru. In the words of Bhai Gurdas, a great scholar of the Guru's time, "In the word is the Guru, and the Guru is in the word (shabad). In other words, the human body was not the Guru, but the light of the word (shabad) within the heart was their real personality." When the ...
He was the guru of the asuras and is also referred to as Shukracharya or Asuracharya in various Hindu texts. In another account found in the Mahabharata, Shukra divided himself into two, one half became the fount of knowledge for the devas (gods) and the other half became the knowledge source of the asuras (demons). [4]