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In gematria, kaph represents the number 20. Its final form represents 500, but this is rarely used, tav and qoph (400+100) being used instead. As a prefix, kaph is a preposition: It can mean "like" or "as", as in literary Arabic (see above). In colloquial Hebrew, kaph and shin together have the meaning of "when".
Yodh (also spelled jodh, yod, or jod) is the tenth letter of the Semitic abjads, including Phoenician yōd 𐤉, Hebrew yud י , Aramaic yod 𐡉, Syriac yōḏ ܝ, and Arabic yāʾ ي . Its sound value is / j / in all languages for which it is used; in many languages, it also serves as a long vowel, representing / iː /. [citation needed]
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Psalm 119 is the 119th psalm of the Book of Psalms, beginning in the English of the King James Version: "Blessed are the undefiled in the way, who walk in the law of the Lord". The Book of Psalms is in the third section of the Hebrew Bible, the Khetuvim, and a book of the Christian Old Testament. The psalm, which is anonymous, is referred to in ...
Gimel. Gimel is the third (in alphabetical order; fifth in spelling order) letter of the Semitic abjads, including Arabic ǧīm ج , Aramaic gāmal 𐡂, Hebrew gīmel ג , Phoenician gīml 𐤂, and Syriac gāmal ܓ. Its sound value in the original Phoenician and in all derived alphabets, except Arabic, is a voiced velar plosive [ɡ]; in ...
Tikkun HaKlali (Hebrew: תיקון הכללי, lit., "The General (or Comprehensive) Rectification"), also known as The General Remedy, is a set of ten Psalms whose recital serves as teshuvah (repentance) for all sins — in particular the sin of "wasted seed" through involuntary nocturnal emission or masturbation. [ 1 ]
The Psalms of Asaph (English: / ˈeɪ.sæf / Ay-saf; [1] Hebrew: אָסָף ’Āsāp̄, "Gather" [2]) are the twelve psalms numbered as 50 and 73–83 in the Masoretic Text, and as 49 and 72–82 in the Septuagint. They are located in the Book of Psalms in the Hebrew Bible (which is also called the Old Testament). Scholars have determined that ...
Outside of the Gospels he is called the Father of mercies (2 Corinthians 1:3), the Father of glory (Ephesians 1:17), the Father of mercies (the Father of spirits (Hebrews 12:9)), the Father of lights (James 1:17), and he is referred by the Aramaic word Abba in Romans 8:15.
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