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The Gnostic Apocalypse of Peter, also known as the Coptic Apocalypse of Peter and Revelation of Peter, is the third tractate in Codex VII of the Nag Hammadi library.The work is associated with Gnosticism, a sect of early Christianity, and is considered part of the New Testament apocrypha and a work of apocalyptic literature.
Page from the Gospel of Judas Mandaean Beth Manda in Nasiriyah, southern Iraq, in 2016, a contemporary-style mandi. Gnosticism (from Ancient Greek: γνωστικός, romanized: gnōstikós, Koine Greek: [ɣnostiˈkos], 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects.
Yamauchi's areas of expertise include: Ancient History, Old Testament, New Testament, Early Church History, Gnosticism, and Biblical Archaeology. He has been awarded eight fellowships, contributed chapters to several books, articles in reference works, and has published 80 essays in 37 scholarly journals.
The Carpocratians were Gnostics, [1] believing in a dualism of evil matter and good spirit, and pursuing gnosis, the esoteric knowledge needed for salvation. [2] As others of the belief system, they believed all beings in the world strove towards Monas, the Supreme Principle or Primal Being, [3] whom Carpocratians called the Father of All, or the One Beginning. [4]
"Gnostic Christologies and the New Testament," Catholic Biblical Quarterly 43 (1981) 590–606. "Parables and the Vision of Discipleship," New Catholic World 225 (1982) 20–23. "Johannine Traditions in the Ap. Jas. (NHC I,2)," Journal of Biblical Literature 101 (1982) 403–14. "Nag Hammadi and the New Testament," TSF Bulletin 6 (1982) 6–7.
Gnosticism in modern times (or Neo-Gnosticism) includes a variety of contemporary religious movements, stemming from Gnostic ideas and systems from ancient Roman society. Gnosticism is an ancient name for a variety of religious ideas and systems, originating in Jewish-Christian milieux in the first and second century CE.
Gnosticism used a number of religious texts that are preserved, in part or whole, in ancient manuscripts, or lost but mentioned critically in Patristic writings. There is significant scholarly debate around what Gnosticism is, and therefore what qualifies as a "Gnostic text."
The ideas expressed deviate from the views of Valentinian gnosticism. [6] The writing is thought [by whom?] to cite or allude to the New Testament Gospels of Matthew and John, as well as 1 and 2 Corinthians, Galatians, Ephesians, Colossians, Hebrews, 1 John and the Book of Revelation. [citation needed] It cites John's Gospel the most often.
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related to: gnosticism in new testament history and literature today journal