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General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Chernoglav is a god mentioned in the Knýtlinga saga. He is described there as a god of victory with a silver mustache. [39] Podaga: Wagri: Podaga is a god who, according to Helmold, had his image in Plön. Meaning of the theonym is explained as "power, might". It was suggested that the name Podaga is identical with Długosz's Pogoda. [34 ...
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
Bast, cat-headed goddess associated with war, protection of Lower Egypt and the pharaoh, the sun, perfumes, ointments, and embalming; Horus, god of the king, the sky, war, and protection; Maahes, lion-headed god of war; Menhit, goddess of war, "she who massacres" Montu, falcon-headed god of war, valor, and the Sun; Neith, goddess of war ...
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
Ông Táo, kitchen god in Vietnamese folk religion; Ông Địa, is the god of the earth and patron of the land on which the houses are built in Vietnamese folk religion; Sanamahi, the most predominant god in Meitei mythology and Sanamahism of Manipur; Tu Di Gong (earth deity), in Chinese folk religion
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion , each linked to aspects of life and the ...
Martynas Mažvydas in his Latin introduction to Catechismusa Prasty Szadei (1547) urged the people to abandon their pagan ways and mentioned the following gods: [5] [6] Perkūnas (Percuno) – god of thunder; Laukosargas (Laucosargus) – god of grains and other agricultural plants; Žemėpatis (Semepates) – god of cattle and other farm animals