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Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields.
In Heidegger's first major text, Being and Time (1927), Dasein is introduced as a term for the type of being that humans possess. Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this ...
According to Richard Rorty, Heidegger envisioned no "hidden power of Being" as an ultimate entity. [8] Heidegger tries to rectify ontic philosophy by focusing instead on the meaning of being, that is, fundamental ontology. This "ontological inquiry" is required to understand the basis of the sciences, according to Being and Time (1927). [1]
The newly included Second Part includes seven texts from the period between 1927 and 1968: a self-announcement of Being and Time, two textual witnesses from Heidegger's collaboration with Edmund Husserl, three texts (an announcement and two prefaces) to What is Metaphysics? and the text "On the Understanding of Time in Phenomenology and in ...
In the analysis of time, it is revealed as a threefold condition of Being. Time, the present, and the notion of the "eternal", are modes of temporality, which is the way humanity views time. For Heidegger, it is very different from the mistaken view of time as being a linear series of past, present and future.
Metaphysics of presence (German: Metaphysik der Anwesenheit) is a view held by Martin Heidegger in Being and Time that holds the entire history of Western philosophy is based on privileging presence over absence. [1] [2]
She was an interpreter and translator of Martin Heidegger's writings. She was known for her work on Eastern philosophy as well as her work on the philosophy of time. She was also influential in Nietzsche studies. [2] In addition, she was known for her translation of Being and Time into English. [3] [4]
Heidegger objected that Kant had sensed the right path when he looked into the abyss at the base of the "throne of reason." In particular, in the Critique of Pure Reason, Kant, according to the author of Being and Time, understood that "time is the formal condition 'a priori' of every appearance." This implied that our ontological knowledge was ...
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