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Heidegger believed that Dasein already has a "pre-ontological" and concrete understanding that shapes how it lives, which he analyzed in terms of the unitary structure of "being-in-the-world". Heidegger used this analysis to approach the question of the meaning of being; that is, the question of how entities appear as the specific entities they ...
Being and Time (German: Sein und Zeit) is the 1927 magnum opus of German philosopher Martin Heidegger and a key document of existentialism. Being and Time had a notable impact on subsequent philosophy, literary theory and many other fields.
The University of Freiburg, where Heidegger was Rector from April 21, 1933, to April 23, 1934. Adolf Hitler was sworn in as Chancellor of Germany on January 30, 1933. Heidegger was elected rector of the University of Freiburg on April 21, 1933, on the recommendation of his predecessor von Möllendorff, who was forced to give up his position because he had refused to display an anti-Jewish ...
Heidegger outlines three manners of unreadiness-to-hand: Conspicuous (damaged; e.g., a lamp's wiring has broken), Obtrusive (a part is missing which is required for the entity to function; e.g., we find the bulb is missing), Obstinate (when the entity is a hindrance to us in pursuing a project; e.g., the lamp blocks my view of the computer screen).
"The Origin of the Work of Art" (German: Der Ursprung des Kunstwerkes) is an essay by the German philosopher Martin Heidegger. Heidegger drafted the text between 1935 and 1937, reworking it for publication in 1950 and again in 1960.
Heidegger agreed to discuss his political past but asked for the publication to be delayed until after his death. The interview went beyond personal questions to address the general connections between philosophy, politics, and culture (as indicated by the title quote). It was published five days after Heidegger's death, on 31 May 1976. [1]
Sidonie Kellerer believes that Heidegger published the text to show his “inner resistance” after the mid-1930s against the Nazi regime and as evidence for his early refusal of National Socialism and his rejection of a modern ideology that resulted in the totalitarian system. Emphasizing the differences between the published text and the ...
The question concerning technology is asked, as Heidegger notes, “so as to prepare a free relationship to it.” [2] The relationship will be free “if it opens our human existence to the essence of technology.” [2] This is because “[o]nly the true brings us into a free relationship with that which concerns us from out of its essence.” [3] Thus, questioning uncovers the questioned in ...
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