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The beast has seven heads and ten horns (Rev 13:1), equal to the total number of heads and horns in Daniel 7, indicating some relationship. The beast has crowns on its horns (Rev 13:1). The beast "was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion" (Rev 13:2).
Then I stood on the sand of the sea. And I saw a beast rising up out of the sea, having seven heads and ten horns, and on his horns ten crowns, and on his heads a blasphemous name. [10] Some manuscript texts read ἐστάθην, estathēn, I stood, while others read ἐστάθη, estathē, he stood, referring to the dragon of Revelation 12:17.
A beast with ten horns atop seven heads rises out of the sea and is given authority to rule the Earth by the Dragon. The people of Earth marvel at the beast's abilities and worship it and the Dragon. (Revelation 13:4). The beast is able to control the entire planet, and goes to war against the saints.
The fourth beast: The Greeks and particularly the Seleucids of Syria. The "ten horns" that appear on the beast is a round number standing for the Seleucid kings between Seleucus I, the founder of the kingdom, and Antiochus Epiphanes , [20] comparable to the feet of iron and clay in chapter 2 and the succession of kings described in chapter 11 ...
The term may refer to one of two beasts described in the Book of Revelation. In Revelation 13:1-10, the first beast (interpreted as the Antichrist) rises "out of the sea" and is given authority and power by the dragon. This first beast is initially mentioned in Revelation 11:7 as emerging from the abyss.
Each kingdom had the symbol of an animal (beast), and the last beast of Daniel is considered to be the pagan Rome and the Papacy which goes till Christ comes again. The territory ruled by the 10 horns (ten kings) that grow out of this last beast, are the same European kingdoms that rose up from the ruins of the Roman empire, the mixture of iron ...
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The classical historicist view of the vision of the angel with the little book, in Revelation 10, represents the Protestant Reformation and the printing of Bibles in the common languages. The Adventists take a unique view applying it to the Millerite movement; the "bitterness" of the book (Rev 10:10) represents the Great Disappointment.