Search results
Results from the WOW.Com Content Network
Psalm 32 is the 32nd psalm of the Book of Psalms, beginning in English in the King James Version: "Blessed is he whose transgression is forgiven". The Book of Psalms is part of the third section of the Hebrew Bible , and a book of the Christian Old Testament .
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
Most notable of these is Psalm 142 which is sometimes called the "Maskil of David"; others include Psalm 32 and Psalm 78. [61] A special grouping and division in the Book of Psalms are fifteen psalms (Psalms 120–134) known in the construct case, shir ha-ma'aloth ("A Song of Ascents", "A Song of degrees"), and one as shir la-ma'aloth (Psalm 121).
Psalm 31 is the 31st psalm of the Book of Psalms, beginning in English in the King James Version: "In thee, O L ORD, do I put my trust". In Latin, it is known as " In te Domine speravi ". [ 1 ] The Book of Psalms is part of the third section of the Hebrew Bible , [ 2 ] and a book of the Christian Old Testament .
David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
In 1 Chronicles 6:16–32 David appoints a man named Heman as the main musician or singer and Asaph as Heman's right-hand assistant and the Merarites at his left hand. [4] Asaph is also credited with performing at the dedication of Solomon's temple in 2 Chronicles 5:12. [4]
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...