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In myths, he causes destruction and devastation. [129] In the neo-Babylonian period in many official documents Nergal is listed immediately after the supreme gods Marduk and Nabu, and before such prominent deities as Shamash and Sin. [86] Dumuzid Tammuz [131] Bad-tibira and Kuara [131]
Marduk (Cuneiform: 𒀭𒀫𒌓 ᵈAMAR.UTU; Sumerian: amar utu.k "calf of the sun; solar calf"; Hebrew: מְרֹדַךְ, Modern: Merōdaḵ, Tiberian: Mərōḏaḵ) is a god from ancient Mesopotamia and patron deity of Babylon who eventually rose to power in the 1st millennium BC.
Each Babylonian had a patron god and goddess whose protection was vital, and devotion to these deities was essential to avoid misfortune and estrangement. [12] Through these chapters, the book offers a thorough and insightful analysis of ancient Babylonian traditions, providing a deep understanding of their cultural heritage and enduring ...
Nergal (Sumerian: 𒀭𒄊𒀕𒃲 [1] d KIŠ.UNU or d GÌR.UNU.GAL; [2] Hebrew: נֵרְגַל, Modern: Nergal, Tiberian: Nērgal; Aramaic: ܢܸܪܓܲܠ; [3] Latin: Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination.
The pillaging or destruction of idols was considered to be a loss of divine patronage; during the Neo-Babylonian period, the Chaldean prince Marduk-apla-iddina II fled into the southern marshes of Mesopotamia with the statues of Babylon's gods to save them from the armies of Sennacherib of Assyria. [5]
Gibil was the god of fire. [16] He could represent this element in its positive aspect, for example in association with furnaces and kilns, [5] and in this context could be treated as a tutelary deity of metallurgists. [7]
Batara Kala (Balinese mythology), god of the underworld in traditional Javanese and Balinese mythology, ruling over it in a cave along with Setesuyara. Batara Kala is also named the creator of light and the earth. He is also the god of time and destruction, who devours unlucky people. He is related to Hindu concept of Kala, or time.
The character of the Weidner god list has been described as "pedagogic". [13] A number of copies have been identified as scribal exercises. [7] It is agreed that its use as part of scribal school curriculum was widespread [14] at least since the Middle Babylonian period, though it might have already fulfilled such a role in some locations in the Old Babylonian period. [15]