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A creation myth (or creation story) is a cultural, religious or traditional myth which describes the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
One "flood myth" in Egyptian mythology involves the god Ra and his daughter Sekhmet. Ra sent Sekhmet to destroy part of humanity for their disrespect and unfaithfulness which resulted in the gods overturning wine jugs to simulate a great flood of blood, so that by getting her drunk on the wine and causing her to pass out her slaughter would cease.
Proto-Uralic mythology. Komi mythology; Finnic mythology. Estonian mythology; Finnish mythology; Mari mythology; Sami mythology; Germanic mythology. Anglo-Saxon mythology; Continental Germanic mythology; English mythology; Frankish mythology; Norse mythology; Swiss folklore; Scottish mythology; Welsh mythology; Irish mythology. Northern/modern ...
In turn, Ancient Greek μυθολογία (mythología 'story', 'legends', or 'story-telling') combines the word mȳthos with the suffix -λογία (-logia 'study'). [12] Accordingly, Plato used mythología as a general term for fiction or story-telling of any kind. This word began was adapted into other European languages in the early 19th ...
Geomythology (also called “legends of the earth," "landscape mythology," “myths of observation,” “natural knowledge") is the study of oral and written traditions created by pre-scientific cultures to account for, often in poetic or mythological imagery, geological events and phenomena such as earthquakes, volcanoes, floods, tsunamis, land formation, fossils, and natural features of the ...
This is the story of Echo and Narcissus, a story within another story. The framing in Ovid of the story is as a test of the prophetic abilities of Tiresias, an individual who had been both a man and a woman, and whose sight was taken from him during a contest between Juno and Jove. He had taken Jove's side and Juno, angered, blinded him.
The stories in A Wonder-Book for Girls and Boys are all stories within a story. The frame story is that Eustace Bright, a Williams College student, is telling these tales to a group of children at Tanglewood, an area in Lenox, Massachusetts, where Hawthorne lived for a time. All the tales are modified versions of ancient Greek myths:
The Mermaid of Zennor is unusual, in that the mermaid seeks to attend church, rather than being repulsed by Christian practice as is common in other northern European legends. The story bears similarities to The Mermaid Wife , [ ii ] although the gender roles are reversed: the mermaid is the captor, and the man is the captive.