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Restitution in moral theology and soteriology signifies an act of commutative justice by which exact reparation as far as possible is made for an injury that has been done to another. [1] In the teaching of certain Christian denominations , restitution is an essential part in salvation .
The Vulgate translation of apokatastasis, "in tempora restitutionis omnium quae locutus est Deus" ("the restitution of all things of which God has spoken"), was taken up by Luther to mean the day of the restitution of the creation, but in Luther's theology the day of restitution was also the day of resurrection and judgment, not the restitution ...
In the King James Version of the Bible the text reads: And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. The World English Bible translates the passage as: If anyone sues you to take away your coat, let him have your cloak also. The Novum Testamentum Graece text is:
6. “Iron sharpens iron, as one person sharpens another.” — Proverbs 27:17 7. “So now faith, hope and love abide, these three; but the greatest of these is love.” — 1 Corinthians 13:13
1 Corinthians 13:4-6 "Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at ...
Matthew 5:46 is the forty-sixth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This is the third verse of the final antithesis, built on the commandment "Love thy neighbour as thyself". Jesus here gives another example of why one must love one's enemies.
Within it are Bible verses about family that are helpful for every stage of life: childhood, adolescence, adulthood, middle age, and old age. Every family member can find some nugget of wisdom to ...
John 15:12 quoted on a medal: "This is my commandment, That ye love one another, as I have loved you." The chapter presents Jesus speaking in the first person. Although ostensibly addressing his disciples, most scholars [citation needed] conclude the chapter was written with events concerning the later church in mind.
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