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A "for the future" reading leads to a cluster of related translations, including: "bread for tomorrow," "bread for the future," and "bread for the coming day." [13] Beyond the literal meaning, this translation can also be read in an eschatological context: "the petition for an anticipation of the world to come."
In rhetoric, epizeuxis, also known as palilogia, is the repetition of a word or phrase in immediate succession, typically within the same sentence, for vehemence or emphasis. [ 1 ] [ 2 ] A closely related rhetorical device is diacope , which involves word repetition that is broken up by a single intervening word, or a small number of ...
Page from the 11th century "Bamberg Apocalypse", Gospel lectionary.Large decorated initial "C". Text from Matthew 1:18–21 [1] (Bamberg State Library, Msc.Bibl.140).. A lectionary (Latin: lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Jewish worship on a given day or occasion.
A Scripture lesson being read in a service of Nine Lessons and Carols. A lection , also called the lesson , is a reading from scripture in liturgy . In many Christian denominations , the readings of the day are appointed in the lectionary .
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Here are 100 of the best Bible verses about love, faith, strength, and friendship. Short Bible quotes “Do everything in love.” — 1 Corinthians 16:14 “Rejoice always.” — 1 Thessalonians ...
The Revised Common Lectionary (RCL) is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons.
Matthew 6:11 is the eleventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and forms part of the Sermon on the Mount.This verse is the third one of the Lord's Prayer, one of the best known parts of the entire New Testament.
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