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The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
However, most Sabbath-keeping Christians regard the Sabbath as having been instituted by God at the end of Creation week and that the entire world was then, and continues to be, obliged to observe the seventh day as Sabbath. Observance in the Hebrew Bible was universally from sixth-day sundown to seventh-day sundown [12] on a seven-day week.
Other Sabbath-day activities may include: praying, meditating, studying the scriptures and the teachings of latter-day prophets, reading wholesome material, spending time with family, visiting the sick and distressed, and attending other Church meetings. [53]
Jesus Heals the Man with a Withered Hand by Ilyas Basim Khuri Bazzi Rahib (1684) According to St. Jerome, in the Gospel which the Nazareni and Ebionites use, which was written in Hebrew and according to Jerome was thought by many to be the original text of the Gospel of Matthew, the man with the withered hand, was a mason.
The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God's kingdom. The Sabbath is God's perpetual sign of His eternal covenant between Him and His people.
According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her:
Sabbath is commanded and commended many more times in the Torah and Tanakh; double the normal number of animal sacrifices are to be offered on the day. [19] Sabbath is also described by the prophets Isaiah, Jeremiah, Ezekiel, Hosea, Amos, and Nehemiah. A silver matchbox holder for Shabbat from North Macedonia
The Gospel of John says of the day beginning following Christ's death, "that sabbath day was a high day" . That night was Nisan 15, just after the first day of Passover week (Unleavened Bread) and an annual miqra and rest day, in most chronologies. (In other systems, it was Nisan 13 or 14, i.e., weekly but not annual Sabbath.)
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