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Dirk Willems etching from Martyrs Mirror "Death of Cranmer", from the 1887 Foxe's Book of Martyrs. Jan van Essen and Hendrik Vos, 1523, burned at the stake, early Lutheran martyrs; Jan de Bakker, 1525, burned at the stake; Martyrs of Tlaxcala, 1527-1529; Felix Manz, 1527; Patrick Hamilton, 1528, burned at the stake, early Lutheran martyr ...
Agapius, Atticus, Carterius, Styriacus (Styrax, Istucarius), Tobias (Pactobius), Eudoxius, Nictopolion, and Companions are venerated as Christian martyrs. [1]They were soldiers who were burned at the stake at Sebaste in 315 AD, during the reign of Emperor Licinius.
All the details of her life are the conventional ones associated with female martyrs of the early fourth century. John Henry Blunt views her story as a Christian romance similar to the Acts of other virgin martyrs. [6] According to the traditional story, Lucy was born to rich and noble parents in 283.
Basilissa and Anastasia (died 68 AD) are early Christian martyrs of Rome, put to death during the reign of Nero. [1] They were among the first converts to Christianity in the 1st century after Christ. [2] Basilissa and Anastasia were described as "Roman matrons of high rank and great wealth". [3]
The surviving "Acts" of Chrysanthus and Daria state that on the anniversary of their deaths, a large number of Christians had gathered at their underground crypt to pay their respects when Roman persecutors surprised them, filled the crypt with stones and buried them all alive, including Diodorus, a priest, and Marianus, a deacon.
The traditional view has been that Perpetua, Felicity and the others were martyred owing to a decree of Roman emperor Septimius Severus (193–211). This is based on a reference to a decree Severus is said to have issued forbidding conversions to Judaism and Christianity, but this decree is known only from one source, the Augustan History, an unreliable mix of fact and fiction.
Christians sought to live the injunction to love their enemies while resisting their evil, even if this involved persecution and death: these were the martyrs. The word martyr is the Greek for "witness". The early martyrs followed a long-standing tradition; John the Baptist was beheaded for "speaking truth to
The Myth of Persecution: How Early Christians Invented a Story of Martyrdom is a 2013 book by Candida Moss, an award-winning historian and professor of New Testament and Early Christianity at the University of Notre Dame. Prior to the writing of this book Moss had published two other works on early Christian martyrdom.