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[5] [9] [10] In mythology membership of the triad is given as Badb, Macha, and the Morrigan, who may be named Ana. [11] It is believed that these were all names for the same goddess. [5] [12] In modern sources Nemain may also be named as one of the three Morrigan along with Badb and Macha, although her inclusion is unclear. [13]
In Irish mythology, Neman or Nemain (Modern Irish: Neamhan, [1] Neamhain) is the spirit-woman or goddess who personifies the frenzied havoc of war. In the ancient texts where The Morrígan appears as a trio of goddesses — the three sisters who make up the Morrígna [2] [3] [4] — include Macha and Badb; Nemain is strongly associated with Badb with whom she shares a husband, Neit. [5]
The gods and goddesses of the pre-Christian Celtic peoples are known from a variety of sources, including ancient places of worship, statues, engravings, cult objects, and place or personal names. The ancient Celts appear to have had a pantheon of deities comparable to others in Indo-European religion , each linked to aspects of life and the ...
In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire, and fertility. A 1948 article suggests that there is an uncanny resemblance between Nantosuelta and what we know of the Irish goddess The Morrígan, who was associated with death and war.
"Macha Curses the Men of Ulster", Stephen Reid's illustration from Eleanor Hull's The Boys' Cuchulainn (1904) Macha (Irish pronunciation:) was a sovereignty goddess [1] [2] of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort (Eamhain Mhacha) [3] and Armagh (Ard Mhacha), [4] which are named after her. [5]
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
The Celtic god Sucellus. Though the Celtic world at its height covered much of western and central Europe, it was not politically unified, nor was there any substantial central source of cultural influence or homogeneity; as a result, there was a great deal of variation in local practices of Celtic religion (although certain motifs, for example, the god Lugh, appear to have diffused throughout ...
Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. [1]
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