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'second law'; Latin: Liber Deuteronomii) [1] is the fifth book of the Torah (in Judaism), where it is called Devarim (Biblical Hebrew: דְּבָרִים , romanized: Dəḇārīm, lit. '[the] words [of Moses]') and the fifth book of the Hebrew Bible and Christian Old Testament.
The Book of Deuteronomy is the fifth book of the Torah. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they enter the Promised Land.
The word ḥumesh has the standard Ashkenazi Hebrew vowel shift of ḥomesh, meaning "one-fifth", alluding to any one of the five books; by synecdoche, it came to mean the five fifths of the Torah. The Modern Hebrew pronunciation ḥumash is an erroneous reconstruction based on the assumption that the Ashkenazic accent, which is almost ...
The fifth volume (The Twelve Minor Prophets, Fascicle 13) was published in 2010. The sixth volume (Judges, Fascicle 7) was published in 2012. The seventh volume (Genesis, Fascicle 1) was published in 2016. The eighth volume (Leviticus, Fascicle 3) was published in 2021. The ninth volume (Job, Fascicle 16) was published in June 2024.
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
The Hebrew Bible is generally considered to consist of 24 books, but this number is somewhat arbitrary, as (for example) it regards 12 separate books of minor prophets as a single book. [65] The traditional rabbinic count of 24 books appears in the Talmud [ 63 ] and numerous works of midrash . [ 66 ]
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
There is one external reference to the Torah which, depending on its attribution, may push the terminus ante quem for the composition of the Torah down to about 315 BCE. In Book 40 of Diodorus Siculus's Library, an ancient encyclopedia compiled from a variety of quotations from older documents, there is a passage that refers to a written Jewish ...
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