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Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II, King of Babylon for refusing to bow to the king's image. The three are preserved from harm and the king sees four ...
Among these young men were Daniel, Hananiah, Mishael and Azariah, who were given new names (Hananiah, Mishael and Azariah became Shadrach, Meshach and Abednego, while Daniel's Babylonian name was Belteshazzar) and allocated rations of food and wine. But Daniel resolved not to defile himself, and refused the royal food and wine, thriving instead ...
The two articles: Shadrach, Meshach, and Abednego and Fiery furnace, should be merged into one article. The biblical account of the fiery furnace is the story of Shadrach, Meshach, and Abednego. The story of Shadrach, Meshach and Abednego is that of the fiery furnace. There is little one could write about either topic that is not directly ...
The four are chosen for their intellect and beauty to be trained in the Babylonian court, and are given new names. Daniel is given the Babylonian name Belteshazzar (Akkadian: 𒊩𒆪𒈗𒋀, romanized: Beltu-šar-uá¹£ur, written as NIN 9.LUGAL.ŠEŠ), while his companions are given the Babylonian names Shadrach, Meshach, and Abednego. Daniel ...
As most Babylonian names did, the names of both rebels incorporate the names of Mesopotamian deities. Shamash-eriba's name incorporates the deity Shamash, a sun god and the patron deity of Sippar [18] (where Shamash-eriba's rebellion began). [14] Bel-shimanni's name incorporates Bêl, meaning "lord", a common designation for Marduk. [19]
Shadrach or Shadrack is the name of a man in the biblical story of Shadrach, Meshach, and Abednego. It may also refer to: Arts and entertainment.
The name of the titular figure, Sedrach may simply be the Greek form of Shadrach, the name of one of the three individuals put into the fiery furnace in the Book of Daniel. It may however simply be a corruption of Esdras , the Greek form of Ezra , particularly since the text has much similarity with other apocryphal texts attributed to Ezra ...
The document in question was written at Babylon, but names including the divine prefix Innin are almost unique to Uruk, suggesting that she was a resident of that city. [30] Ba'u-asitu (Akkadian: Ba'u-asÄ«tu) [98] – attested as the owner of a piece of real estate in an economic document. The precise reading and meaning of her name is somewhat ...