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Crucifixion, seen from the Cross by James Tissot, c. 1890. The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels.
In the New Testament, the phrase is the only of the seven Sayings of Jesus on the cross that appears in more than one Gospel. [1] It is given in slightly different version in the Gospel of Matthew , where it is transliterated into Greek as Ἠλί, Ἠλί, λεμὰ σαβαχθανί, whereas in the Gospel of Mark it is given as Ἐλωΐ ...
Jesus is said to fulfill this prophecy through his death on the cross. [51] The verse from Isaiah 53:5 has traditionally been understood by many Christians to speak of Jesus as the Messiah. [ 34 ] The claim frequently advanced by Christian apologists is that the noted Jewish commentator, Rashi (1040 CE – 1105 CE), was the first to identify ...
Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents.
A number of metaphors (and Old Testament terms) and references have been used in New Testament writings to understand the person [web 6] [28] [f] and death of Jesus. [ 29 ] [ 30 ] Starting in the 2nd century CE, various understandings of atonement have been put forth to explain the death and resurrection of Jesus, as well as the metaphors ...
Choral meditations on aspects of the suffering of Jesus on the cross include arrangements such as Buxtehude's Membra Jesu Nostri, a 1680 set of seven Passion cantatas, and the first such Lutheran treatment, incorporating lyrics excerpted from a medieval Latin poem and featuring Old Testament verses that prefigure the Messiah as suffering servant.
New Testament John 20:23 is the twenty-third verse of the twentieth chapter of the Gospel of John in the New Testament . It records Jesus giving the power of forgiveness to the apostles during his first appearance after the resurrection .
For Adam Clarke, there are three miracles of Jesus in this passage: the forgiveness of sins, the discernment of the private thoughts of the scribes, and the cure of the paralytic. [7] According to John Gill , the fact that Jesus knew people's thoughts was sufficient demonstration of his Messiahship, according to the teaching of the Jews.
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