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The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph.
Egyptians were usually barefoot. The most common headdress was the klafta or nemes, a striped fabric square worn by men. Certain clothing was common to both genders, such as the tunic and the robe. Around 1425 to 1405 BC, a light tunic or short-sleeved shirt was popular, as well as a pleated skirt.
Incised sarcophagus slab with the Adoration of the Magi from the Catacombs of Rome, 3rd century.Plaster cast with added colour. Except for Jesus wearing tzitzit—the tassels on a tallit—in Matthew 14:36 [9] and Luke 8:43–44, [10] there is no physical description of Jesus contained in any of the canonical Gospels.
The alb (from the Latin albus, meaning "white") is one of the liturgical vestments of Western Christianity.It is an ample white garment coming down to the ankles and is usually girdled with a cincture (a type of belt, sometimes of rope similar to the type used with a monastic habit, such as by Franciscans and Capuchins).
After the revision, Jesus became dressed in a calf-length, regularly falling white robe and wearing sandals. He now had shoulder-length blond hair and soft, androgynous features. His arms are now closer to the body, the gestures of the hands were reduced, so that Jesus now appears more introverted or modest.
Jesus replies, "I am", and then predicts the coming of the Son of Man. [28] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus's answer is more ambiguous: [28] [256] in Matthew 26:64, he responds, "You have said so", and in Luke 22:70 he says, "You say that I am." [257] [258]
A kittel (Yiddish: קיטל, romanized: kitl) is a white, knee-length, cotton robe worn by Jewish prayer leaders and some Orthodox Jews on the High Holy Days. In some families, the head of the household wears a kittel at the Passover seder, [25] while in other families all married men wear them.
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