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Nusach Ari means, in a general sense, any prayer rite following the usages of Rabbi Isaac Luria, the AriZal, in the 16th century. Many Chabad Hasidim refer to their variant of Nusach Sefard as Nusach Ari, although Chabad siddurim always say "based on the Ari rite" (על פי נוסח האר"י), a description which appears in many other ...
According to the Kitzur Shulchan Aruch, one should pause slightly between the words "compassion" and "abundant". In Talmudic times, Jews traditionally recited Elohai Neshamah (Hebrew: אֱלהַי נְשָׁמָה, "My God, the soul") upon waking. The prayer was later moved to the morning synagogue services. [5]
Salah is not performed in graveyards and bathrooms. It is prohibited from being performed after Fajr prayer until sunrise, during a small period of time around noon, and after Asr prayer until sunset. The prohibition of salah at these times is to prevent the practice of sun worship. [50]
It also believes in a triple soul, of which the lowest level (nefesh or animal life) dissolves into the elements, the middle layer (ruach or intellect) goes to Gan Eden (Paradise) while the highest level (neshamah or spirit) seeks union with God. Some Jews consider tikkun olam ('repairing the world') as a fundamental motivating factor in Jewish ...
However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges , while, according to many approaches, women are only required to pray once or twice a day, and may not be required to recite a specific text. [3]
To calculate prayer times two astronomical measures are necessary, the declination of the sun and the difference between clock time and sundial clock. This difference being the result of the eccentricity of the Earth's orbit and the inclination of its axis, it is called the equation of time. The declination of the sun is the angle between sun's ...
Zmanim (Hebrew: זְמַנִּים, literally means "times", singular zman) are specific times of the day mentioned in Jewish law. These times appear in various contexts: Shabbat and Jewish holidays begin and end at specific times in the evening, while some rituals must be performed during the day or the night, or during specific hours of the ...
The term "holy spirit" appears three times in the Hebrew Bible: Psalm 51 refers to "Your holy spirit" (ruach kodshecha) [3] and Isaiah refers twice to "His holy spirit" (ruach kodsho). [4] Psalm 51 contains a triple parallelism between different types of "spirit":