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Simon of Cyrene (Hebrew: שמעון , Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: [3] [4]
Crucifixion is a method of capital punishment in which the condemned is tied or nailed to a large wooden cross, beam or stake and left to hang until eventual death. [1] [2] It was used as a punishment by the Persians, Carthaginians, and Romans, [1] among others. Crucifixion has been used in some countries as recently as the 21st century. [3]
For example, both E. P. Sanders and Paula Fredriksen support the historicity of the crucifixion, but contend that Jesus did not foretell his own crucifixion and that his prediction of the crucifixion is a "church creation". [79]: 126 On the other hand, Michael Patrick Barber argues that the Historical Jesus predicted his violent death. [80]
Modern Roman Catholic churches and many Lutheran churches often have a crucifix above the altar on the wall; [10] for the celebration of Mass, the Roman Rite of the Catholic Church requires that "on or close to the altar there is to be a cross with a figure of Christ crucified". [11]
Longinus is venerated, generally as a martyr, in the Roman Catholic Church, the Eastern Orthodox Church, and the Armenian Apostolic Church. His feast day is kept on 16 October in the Roman Martyrology , which mentions him, without any indication of martyrdom, in the following terms: "At Jerusalem, commemoration of Saint Longinus, who is ...
Stephaton, or Steven, is the name given in medieval Christian traditions to the Roman soldier or bystander, unnamed in the Bible, who offered Jesus a sponge soaked in vinegar wine at the Crucifixion. In later depictions of the Crucifixion, Stephaton is frequently portrayed with Longinus , the soldier who pierced Jesus' side with a spear.
The condemnatory version states that as he made the nails to crucify Jesus Christ, the blacksmith and his kin were condemned to wander the earth and never settle. [2]The laudatory version states that a Romani stole the fourth nail of the crucifixion to repair his cart, the fourth nail being the one which would have pierced Jesus's heart, and that ever since God has granted the Romani people ...
Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).