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Ganesha Sahasranamas are recited in many temples today as a living part of Ganesha devotion. There are two different major versions of the Ganesha Sahasranama, with subvariants of each version. One major version appears in chapter I.46 of the Ganesha Purana (Gaṇeśa Purāṇa), an important scripture of the Ganapatya (Gāṇapatya). This ...
The Lalita Sahasranama, which is a Shaktist stotra. [17] This Devi-related work is found in the Brahmāṇḍa Purāṇa. [18] The Ganesha Sahasranama, found in the Ganesha Purana. [19] [20] The Hanuman Sahasranama, is a Hanuman stotra told by Valmiki. Its origin is unknown, but it is often attributed to the deity Rama. [21]
Chapter 46 of the Upasanakhanda includes a stotra (hymn) that is the source text for one of the best-known versions of the Ganesha Sahasranama (hymn of praise listing 1,000 names and attributes of Ganesha). [citation needed] The text has five literary units, found in all Puranas: khanda, mahatmya, upakhyana, gita and a narrative unit. [29]
Agni Sūktam; Devī Sūktam; Hiranyagarbha Sūktam; Manyu Sūktam; Medha Sūktam; Narasimha Nakha Stuti; Nārāyaṇa Sūktam; Nasadiya Sūktam; Puruṣa Sūktam [1]; Śrī Sūktam
The Ganesha Sahasranama is part of the Puranic literature, and is a litany of a thousand names and attributes of Ganesha. Each name in the sahasranama conveys a different meaning and symbolises a different aspect of Ganesha. Versions of the Ganesha Sahasranama are found in the Ganesha Purana. [212]
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
Aces around, dix or double pinochles. Score points by trick-taking and also by forming combinations of cards into melds.
Ganesha is referred to by his epithet of Vinayaka in the strota, and the title itself can be translated as "The five jewels in praise of Ganesha". The five jewels are the first five verses, while the sixth verse implores the listener to themselves read or recite the strota and tells them the resulting benefits.