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Daniel Day Williams (1910 – December, 1973) was a process theologian, professor, and author. He served on the joint faculty of the University of Chicago and the Chicago Theological Seminary, and later at Union Theological Seminary in New York City. Williams was a member of the United Church of Christ.
Daniel further invented a form of stanza in which no lines rhymed with each other, finding their rhymes only in the corresponding line of the next stanza. [6] Daniel was the inventor of the sestina, a song of six stanzas of six lines each, with the same end words repeated in every stanza, though arranged in a different and intricate order.
The Guardian ' s Andrew Brown describes it as giving "a very forceful and lucid account of the reasons why we need to study religious behaviour as a human phenomenon". [2]In Scientific American, George Johnson describes the book's main draw as being "a sharp synthesis of a library of evolutionary, anthropological and psychological research on the origin and spread of religion".
Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
The seventh chapter of the Book of Daniel tells of Daniel's vision of four world-kingdoms replaced by the kingdom of God. Four beasts come out of the sea, an angelic guide interprets the beasts as kingdoms and kings, the last of whom will make war on the "holy ones" of God, but he will be destroyed and the "holy ones" will be given eternal ...
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The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]