Search results
Results from the WOW.Com Content Network
Song of Songs (Cantique des Cantiques) by Gustave Moreau, 1893 The Song of Songs (Biblical Hebrew: שִׁיר הַשִּׁירִים , romanized: Šīr hašŠīrīm), also called the Canticle of Canticles or the Song of Solomon, is a biblical poem, one of the five megillot ("scrolls") in the Ketuvim ('writings'), the last section of the Tanakh.
Letters in black, niqqud (vowel points) and d'geshim (gemination marks) in red, cantillation in blue. Bare transliteration: wy‘mr ‘lhym yqww hmym. With accents: way-yōmer ĕlōhīm yiqqāwū ham-mayim. Hebrew cantillation, trope, trop, or te'amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services.
Anim Zemirot (Hebrew: אנעים זמירות, lit."I shall sweeten songs" [citation needed]) IPA: [ʔanˈʕiːm zǝmiːˈroːθ] is a Jewish liturgical poem recited in most Ashkenazic synagogues during Shabbat and holiday morning services; in most communities, it is said at the end of services, and in a small number of communities it is recited at the beginning of services or before the Torah ...
The Song of Songs (Hebrew: שיר השירים Shir ha-Shirim) is read publicly in some communities, especially by Ashkenazim, on the Sabbath of Passover. In most Mizrahi Jewish communities it is read publicly each week at the onset of the Shabbat (Sabbath). There is also a widespread custom to read it at the end of the Passover Seder.
The inclusion of songs into the gustatory rites of Shabbat is thought to help achieve the Jewish religious aspiration of transforming the domestic table into a recreation of the Temple altar. The first evidence for the practice of singing zemirot occurs in the northern French manuscript Machzor Vitry, from around the turn of the 13th century.
Jewish liturgical poems (4 C, 47 P) P. ... Pages in category "Songs in Hebrew" The following 58 pages are in this category, out of 58 total. ... (song) Beg (song) D.
The author draws from the rabbinic interpretation of the Song of Songs, suggested as linguistically originating in the 3rd century BCE, in which the maiden is seen as a metaphor for an ancient Jewish population residing within Israel's biblical limits, and the lover (dod) is a metaphor for God, and from Nevi'im, which uses the same metaphor. [6]
This template's initial visibility currently defaults to autocollapse, meaning that if there is another collapsible item on the page (a navbox, sidebar, or table with the collapsible attribute), it is hidden apart from its title bar; if not, it is fully visible.