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The hymn is based on the legend of Annapurna, a form of the goddess Parvati who represents nourishment and sustenance. Her consort, Shiva, is regarded to have begged for food from her to save the inhabitants of earth from starvation after she withdrew all sources of food from living beings.
The Annapurna Sahasranam is dedicated to the goddess and praises her one thousand names, while the Annapurna Shatanama Stotram is dedicated to her 108 names. A few temples exist that are dedicated to her, some of the most prominent being the Annapoorneshwari Temple established by Agastya at Horanadu and Annapurna Devi Mandir in Varanasi.
Annapurna Stotra; Ashtalakshmi Stotra; Dakshinamurti Stotra; Hayagriva Stotra; Hari Stotra; Kanakadhara Stotra; Khadgamala Stotra; Mahishasura Mardini Stotra; Rama Raksha Stotra; Shiva Mahimna Stotra; Shiva Tandava Stotra
Nageshwar Jyotirlinga is one of the 12 jyotirlinga shrines mentioned in the Shiva Purana and the Dvādaśa Jyotirliṅga Stotram, says one of the jyotirlinga namely Nagesh is situated in Daruka-Vana and most probably the present day Dwarka region.
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [ 1 ] [ 2 ] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited.
The word Annapoorna is made of two words Anna meaning rice grains or food and Poorna meaning perfect and complete. Hence, Annapoorna means complete or perfect food. Sri Annapoorneshwari is believed to be an incarnation of Goddess Parvati, wife of Lord Shiva.
Adi Shankara's Ashtadasha Shakta pitha Stotram mentions 18 locations known as the Maha Shakta pithas. [ 16 ] [ 17 ] Among these, the Shakta pithas at Kamakhya , Gaya and Ujjain are regarded as the most sacred as they symbolize the three most important aspects of the Mother Goddess viz. Creation (Kamarupa Devi), Nourishment (Sarvamangala Devi ...
A temple of goddess Annapurna is also present in the main complex. The idol of Goddess Tulja Bhawani is believed by her devotees to be `swayambhu` ("self-manifested" or "that which is created by its own accord"). The high granite idol is three-foot tall, with eight arms holding weapons, and bearing the head of the slain demon Mahishasura.