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The Heart Sūtra[ a ] is a popular sutra in Mahāyāna Buddhism. In Sanskrit, the title Prajñāpāramitāhṛdaya translates as "The Heart of the Perfection of Wisdom ". The Sutra famously states, "Form is emptiness (śūnyatā), emptiness is form."
In concert and recordings, she performs the sung version of the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra, in Sanskrit, but entitled Namo Ratna Great Compassion Mantra. [ 15 ] [ 16 ] Imee Ooi is a Malaysian-Chinese singer, who has recorded the Eleven-Faced Avalokiteśvara Heart dhāraṇī Sutra in Sanskrit, but entitled Arya Ekadasa ...
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [ 1 ] IPA: / ˌʌvəloʊkɪˈteɪʃvərə / [ 2 ]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. [ 3 ]
The word dhāraṇī derives from a Sanskrit root √dhṛ meaning "to hold or maintain". [3] [30] This root is likely derived from the historical Vedic religion of ancient India, where chants and melodious sounds were believed to have innate spiritual and healing powers even if the sound cannot be translated and has no meaning (as in a music).
The Heart Sutra with a Tibetan commentary 2001 Lopez, Donald S. Elaborations on Emptiness ISBN 0-691-00188-X: Princeton The Heart Sutra with eight complete Indian and Tibetan commentaries 1998 Lopez, Donald S. The Heart Sutra Explained ISBN 0-88706-590-2: SUNY The Heart Sutra with a summary of Indian commentaries 1987 Rabten, Geshe
The scriptures in this category are considered to emphasize ritual action (kriyā), preparation of ritual spaces, textual recitation / chanting (of mantras, dhāraṇīs, vidyās, and other texts), and the external worship of deities. [38] Key Action tantras include: [39] [33] The Heart Sutra; The Dhāraṇī of Vaiḍūryaprabha
Buddhist traditions have generally divided these texts with their own categories and divisions, such as that between buddhavacana "word of the Buddha," many of which are known as "sutras", and other texts, such as "shastras" (treatises) or "Abhidharma". [1][4][5] These religious texts were written in different languages, methods and writing ...
In the Lotus Sutra, the Buddha starts talking about the higher wisdom of buddhas and his use of skillful means (Sanskrit: upāya) to teach the Dharma, which leaves the arhats in the assembly confused. [105] Śāriputra then asks the Buddha to explain his teachings for the benefit of other beings, prompting the Buddha to teach the Lotus Sutra. [106]