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The Buddhist traditions have created and maintained a vast body of mythological literature. The central myth of Buddhism revolves around the purported events of the life of the Buddha. This is told in relatively realistic terms in the earliest texts, and was soon elaborated into a complex literary mythology. The chief motif of this story, and ...
The Six Paths[1] in Buddhist cosmology [2] are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). [3] The six paths are: [4] the world of Hell (naraka). The first three paths are known as "the three ...
In Buddhism, Avalokiteśvara (meaning "the lord who looks down", [ 1 ] IPA: / ˌʌvəloʊkɪˈteɪʃvərə / [ 2 ]), also known as Lokeśvara ("Lord of the World") and Chenrezig (in Tibetan), is a tenth-level bodhisattva associated with great compassion (mahakaruṇā). He is often associated with Amitabha Buddha. [ 3 ]
Lakshmi, at the Buddhist complex of Sanchi. In Chinese Buddhism, there is a list of Twenty-Four Protective Deities (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān). These dharmapalas (Dharma protectors) are seen as defenders of Buddhism and protectors of Buddhists against evil or harm. They are: Maheśvara (Shiva) Brahma.
Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century. [2][1]
As the eye in the sky, he sees people who do not believe in Buddhism and converts them. His ancient name means "he who has broad objectives". Associated with the color red Image Chief of the four kings and protector of the north: King of the south and one who causes good growth of roots: King of the east and god of music
Generally speaking, Buddhism is a religion that does not include the belief in a monotheistic creator deity. [1] [2] [3] As such, it has often been described as either (non-materialistic) atheism or as nontheism, though these descriptions have been challenged by other scholars, since some forms of Buddhism do posit different kinds of transcendent, unborn, and unconditioned ultimate realities ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.