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Following the war on the Gaza Strip since October 2023, the slogan is often paired with "from the river to the sea" by Aboriginal activist groups in solidarity with Palestinians. “From the river to the sea / always was, always will be” was a frequent slogan encountered in the 2025 Invasion Day rallies held in cities across Australia.
Most Aboriginal people today speak English and live in cities. Some may use Aboriginal phrases and words in Australian Aboriginal English (which also has a tangible influence of Aboriginal languages in the phonology and grammatical structure). Many but not all also speak the various traditional languages of their clans and peoples.
Nathaniel: "Being born in South Africa and then moving to Australia at 6 years old, to now being a part of this very patriotic and special day is amazing. To be singing one of the most iconic songs of Australia and to be releasing it amongst other featured incredible artists is a privilege and an absolute honour and I am so grateful to be a ...
Like the very strongest Earth science, this foundational concept of the Aboriginal system of knowledge gives every man, woman and child some responsibility to help maintain the balance of the living system of life, the source of well-being for all creatures now and into the future." [65]
"I Still Call Australia Home" is a song written by Peter Allen in 1980. In it, Allen sings of Australian expatriates' longing for home. In it, Allen sings of Australian expatriates' longing for home. Significance to Australian culture
Warlimpirrnga, Walala and Tamlik (now known as "Thomas") have gained international recognition in the art world as the Tjapaltjarri Brothers. [6] The three sisters, Yalti, Yikultji and Takariya, are also well-known Aboriginal artists whose works can be seen on exhibition and purchased from a number of art dealers. One of the mothers has died ...
Anthropologist Robert Tonkinson described Mardu songlines in his 1978 monograph The Mardudjara Aborigines - Living The Dream In Australia's Desert.. Songlines Singing is an essential element in most Mardudjara ritual performances because the songline follows in most cases the direction of travel of the beings concerned and highlights cryptically their notable as well as mundane activities.
In 2015, Aboriginal Australian soprano Deborah Cheetham declined an invitation to sing the anthem at the 2015 AFL grand final after the AFL turned down her request to replace the words "for we are young and free" with "in peace and harmony". She has advocated for the lyrics being rewritten and endorsed Durham and Edwards' alternative version. [52]