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Peninsular Orang Asli and Sarawakian Bumiputra use the Malay word anak ('child of') to form their patronymics regardless of an individual's sex, for example, Sagong anak Tasi. However, most of the new generation indigenous people in Sabah and Sarawak who live in town areas and who practice Christianity as a religion, tend to have a Christian ...
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", [Note 1] attempting to reconcile the Islamic faith with values perceived as modern such as democracy, civil rights, rationality, equality, and progress. [2]
Islam and modernity is a topic of discussion in contemporary sociology of religion.The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one.
Islam Chipsy, stage name of Egyptian musician Islam Said; Islam El-Shater (born 1976), Egyptian football player; Islam Karimov (1938–2016), president of Uzbekistan; Islam Makhachev (born 1991), Russian mixed martial artist, UFC Lightweight Champion; Islam Satpayev (born 1998), Kazakh sport shooter; Islam Slimani (born 1988), Algerian football ...
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .
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Initially court officials in pre-colonial kingdoms, the stream moved into the colonial civil service, and then on to administrators of the modern Indonesian republic. [ 4 ] The santri played a key role in Indonesian nationalist movements, and formed the strongest opposition to President Suharto 's New Order army-based administration. [ 4 ]
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.