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Divorce according to Islamic law can occur in a variety of forms, some initiated by a husband and some by a wife. The main categories of Islamic customary law are talaq ( repudiation (marriage) ), khulʿ (mutual divorce) and faskh (dissolution of marriage before the Religious Court). [ 1 ]
"Divorce" [1] (Arabic: الطلاق, aṭ-talāq) is the 65th chapter of the Qur'an with 12 verses . The main subject is about divorce. [2] Abdullah ibn Masud reportedly described it as the shorter version of the surah An-Nisa. [3] The surah also defines the time period of mourning to be three menstruation periods.
If the husband does not consent to the divorce, a woman often goes to a mediating third party, such as an imam. Only a person versed in Islamic law i.e. a qadi, or Islamic Sharia court judge, can grant the khulʿ without the husband's consent. When petition for khulʿ is taken to the Sharia courts, a judge is permitted to substitute the husband ...
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce/annulment), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. [180]
Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife. The main traditional legal categories are talaq (repudiation), khulʿ (mutual divorce), judicial divorce and oaths. The theory and practice of divorce in the Islamic world have varied according to time and place. [8]
In Islam, marriage is a contract between a man and his wife. A Muslim man and woman do not merge their legal identity upon marriage. The assets of the man before the marriage, and earned after the marriage, remain his during marriage, and in case of a divorce. [21] A divorce under Islamic law does not require redistribution of property.
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In Islamic theology, tafwid (or tafwid al-amr li-llah, relegation of matters to God) is a doctrine according to which the meanings of the ambiguous verses of the Qur'an should be consigned to God alone. [1] [2] [3] Those who follow this school do not utilize metaphorical interpretation.