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Sayyeda Nusrat Jahan Begum (1865–1952), [1] and Hazrat Amman Jan ‘Beloved Mother' within the Ahmadiyya Community, was the second wife of Mirza Ghulam Ahmad and the daughter of Mir Nasir Nawab of Delhi. The marriage is seen, within the Community, as having fulfilled certain prophecies.
Among them was one stony-hearted person named Faulād [=steel] Ḳhān, who was extremely barbarous. He did this evil deed. But Ḥakīm Qudratullāh Ḳhān 'Qāsim', in his anthology, says that in his poetry Mirzā Sahib used to compose a number of verses in praise of Hazrat ʿAlī, and some Sunni took this amiss and did this evil deed.
Hazrat Babajaan (Balochi: حضرت باباجان) (various dates claimed – September 21, 1931 [1] [2]) was a Pashtun Muslim saint considered by her followers to be a Sadguru or Qutub. Born in Balochistan, Afghanistan, she lived the final 25 years of her life in Pune, India. She was the original master of Meher Baba, an Indian spiritual master.
Ghulam Ahmad began studying the local traditions of the people of Kashmir, both oral and written, and discovered that these traditions, as mentioned in the letter from Maulvi Abdullah, referred to the Roza Bal as the tomb of Nabi Isa (Prophet Jesus). According to this information, the Muslims in that locality did not believe Jesus to be in ...
Hazrat Shah Yousuf: 15th Century: Shah Yousuf: Shahpur: Punjab: Syed Musa Pak: martyred in 1592 A.D. Multan: Punjab: Sultan Bahoo: Sarwari Qadri Order: 1630-1691: Garh Maharaja(SHORKOT) Jhang: Punjab: Abdullah Shah Qadri (Bulleh Shah) Qadiriyya: 1680–1757 Mazar of Bulleh Shah Kasur: Punjab: Shah Sulaimān Nūri: Qadiriyya Order 1508-1604 ...
Tajuddin Baba was born in 1861 (1277 AH) to the family of Imam Hassan, being a tenth-generation descendant of the founder of the world Sufi Naqshbandi order, Baha-ud-Din Naqshband Bukhari, and a 22nd-generation descendant of the eleventh imam, Hasan al-Askari.
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Mata Amritanandamayi Devi (Amma) embraces a child. In the book The Timeless Path, Swami Ramakrishnananda Puri, one of Amṛtānandamayī's senior disciples, wrote: "The [spiritual] path inculcated by Amma is the same as the one presented in the Vedas and recapitulated in subsequent traditional scriptures such as the Bhagavad Gita."